{"id":1573,"date":"2020-06-09T16:37:28","date_gmt":"2020-06-09T13:37:28","guid":{"rendered":"https:\/\/www.istanbulberlin.com\/?p=1573"},"modified":"2020-06-09T16:37:28","modified_gmt":"2020-06-09T13:37:28","slug":"zamanin-icinden-ev-marie-von-heyl","status":"publish","type":"post","link":"https:\/\/www.istanbulberlin.com\/en-de\/zamanin-icinden-ev-marie-von-heyl\/","title":{"rendered":"Marie von Heyl: New Exorcisms of the Virtual World"},"content":{"rendered":"
Berlin based multimedia artist Marie von Heyl<\/a> joined conversation on the notion of home. She made a video a few years ago, in which she investigated the flat she was living in at the time (in London) with her body, named Interior (Utopia). You can watch the video from here<\/a> .<\/h6>\n
\"\"<\/h6>\n

Visuals are stills from Interior (Utopia). Copyright \u00a9 Marie von Heyl<\/p>\n

1. In German there is a relationship between the words Heim (Home) - Heimat (Homeland) \u2013 Geheim (Secret) \u2013 Unheimlich (Heimlich: hidden \u2013 Unheimlich: Uncanny). What kind of a relationship do you correlate between them?<\/h6>\n

Sigmund Freud\u2019s notion of the uncanny plays on that relationship between the words \u201cHeim\u201d and \u201cunheimlich\u201d \u2014 an important twist, that easily gets lost in translation. I agree with Freuds understanding of the uncanny: it is not the strange that scares us most, but the strangeness in the ordinary.<\/p>\n

\n

As a closeted dialectician,\u00a0<\/span>though, I can\u2019t help but wonder whether finding the ordinary in utter strangeness, like the past months have forced us to, isn\u2019t even more uncanny.<\/p>\n<\/blockquote>\n

\"\"<\/p>\n

2. In Poetics of Space, Gaston Bachelard uses house as a tool to analyse the human soul. Because \u201cOur soul is an abode. And by remembering \u2018houses\u2019 and \u2018rooms,\u2019 we learn to \u2018abide\u2019 within ourselves.\u201d What do you think about this analogy between house and \u00a0body? Or what is the imaginative width of \u201chouse\u201d for you?<\/h6>\n

Vil\u00e9m Flusser once wrote that the house (as opposed to the cave) is at the beginning of philosophical thought because only with the introduction of walls we are able to consider the outside of the structures we inhabit, which is a prerequisite for analysis. I guess the metaphor between house and body allows our thoughts to travel outside ourselves, too.<\/p>\n

\n

That we return to metaphors like the house to think ourselves in relation to the world shows that language and conceptual thought itself are structured by the experience of being a physical entity.<\/p>\n<\/blockquote>\n

Even though Bachelard reproduces the soul\/body split with his metaphor he beautifully undermines it at the same time. I would welcome both authors into my home for dinner (as long as they help with the dishes). \u00a0 \u00a0<\/span><\/p>\n

\"\"<\/p>\n

3. How do you think has refugee crisis and the global pandemic that we are living through changed\/has been changing the concepts of home, ground and homeland?<\/h6>\n

I can only speak from my (very privileged) position of having a home. As for that, it seems to me that with the pandemic the old notion of the \u201chaunted house\u201d became strangely applicable again. During the first weeks of lockdown, all those faces and voices of people (often strangers) that entered my home via screens seemed to linger, images and bits of conversation stuck around long after a call was ended. This surprised me, after all video-chat is not a new technology.<\/p>\n

\n

It made me think: could something as banal as the commute between home and workplace serve as a sort of exorcism that helps getting rid of the ghosts of the day? And if so, what could be new exorcisms to scare off the ghosts of the virtual world?<\/p>\n<\/blockquote>\n

EXTRA: Why did you entitle your video work: Interior (Utopia)?\u00a0<\/h6>\n

At the time I was shooting the video I was very interested in the utopian promise of modernism to better humanity through architecture. Le Corbusier\u2019s \u201cModulor\u201d \u2014 the average human \u2014 was designed to serve as human measure for buildings.<\/p>\n

\"\"

The Modulor is an anthropometric scale of proportions devised by the Swiss-born French architect Le Corbusier (1887\u20131965). His cult book with the same name is published in two volumes.<\/p><\/div>\n

\n

I find there is something inherently wrong with this normative approach to an ideal way of being\/inhabiting. Interior (Utopia) plays on this by showing the satisfaction but also the struggle in the attempt to (literally) fit in.<\/p>\n<\/blockquote>\n

\"\"<\/p>","protected":false},"excerpt":{"rendered":"

Birka\u00e7 sene \u00f6nce Londra’daki evini, bedeniyle bir video \u00e7al\u0131\u015fmas\u0131nda ara\u015ft\u0131ran, Berlin’de ya\u015fayan \u00e7a\u011fda\u015f sanat\u00e7\u0131 Marie von Heyl ev ile ilgili soru\u015fturmama kat\u0131ld\u0131. “\u0130\u00e7 (\u00dctopya)” [Interior (Utopia)] isimli videoyu buradan izleyebilirsiniz. G\u00f6rseller Marie von Heyl’in “\u0130\u00e7 (\u00dctopya)” [Interior (Utopia)] isimli video \u00e7al\u0131\u015fmas\u0131ndan kesitlerdir. Copyright \u00a9 Marie von Heyl 1. Almancada bu kelimeler aras\u0131nda bir ili\u015fki var: Heim (Ev), Heimat (Yurt) \u2013 Geheim (S\u0131r) \u2013 Unheimlich (Heimlich: Gizli – Unheimlich: Tekinsiz). Onlar aras\u0131nda sen nas\u0131l bir ili\u015fki kuruyorsun? Sigmund Freud\u2019un tekinsiz kavram\u0131, \u201cHeim\u201d ve \u201cunheimlich\u201d kelimeleri aras\u0131ndaki ili\u015fkiyle oynuyor, \u00e7eviride kolayl\u0131kla kaybolabilecek \u00f6nemli bir ba\u011flant\u0131. Freud\u2019un tekinsiz anlay\u0131\u015f\u0131na kat\u0131l\u0131yorum: \u201cBizi en \u00e7ok […]<\/p>","protected":false},"author":2,"featured_media":1578,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[310,4],"tags":[314,320,315,311,317,318,119,316,319,313,100,312],"class_list":["post-1573","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ev","category-zamanin-icinden","tag-diyalektik","tag-ev","tag-gaston-bachelard","tag-interior-utopia","tag-lanetli-ev","tag-le-corbusier","tag-marie-von-heyl","tag-mekanin-poetikasi","tag-modulor","tag-sigmund-freud","tag-sorusturma","tag-unheimlich"],"yoast_head":"\nMarie von Heyl: Sanal Alemde Yeni \u015eeytan \u00c7\u0131karma - istanbulberlin<\/title>\n<meta name=\"description\" content=\"Birka\u00e7 sene \u00f6nce Londra'daki evini, bedeniyle bir video \u00e7al\u0131\u015fmas\u0131nda ara\u015ft\u0131ran, Berlin'de ya\u015fayan \u00e7a\u011fda\u015f sanat\u00e7\u0131 Marie von Heyl ile ev kavram\u0131 \u00fczerine...\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.istanbulberlin.com\/en-de\/zamanin-icinden-ev-marie-von-heyl\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Marie von Heyl: Sanal Alemde Yeni \u015eeytan \u00c7\u0131karma - 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